We live in a post-genocidal society, divided into ethnic-religious ghetto by means of war. In such broken society are continually inserted seductive and controversial concepts that serve the goals that are not realized by means of war.
The terms such as federalism, unitarism and separatism come mainly as political games of political life actors in our country, but regarding the separatism of the entities RS, the Greater Serbian policy is absolutely focused on this goal. The shaping of political reality and the main ideas in it is a work of the ideology – par excellence, which then means that these terms are mostly ideologically determined and conceived in the minds of their constructors.
We should remember that M. Kasapović (Zagreb) in 2005 imposed and installed the term of consociation as territorial separation of the people in Bosnia and as the only possible model for the organization of the political system in Bosnia, followed by an orchestrated story of federalization and electoral units. The vague concept about the “impossible state” by N. Kecmanović (Banjaluka) is added to this in 2007 and till today, these two, assembled Serbian-Croatian projects of the dissolution of Bosnia stifled us and taken to a blind track of history. Kasapović has already come to Cyprisation of Bosnia and Herzegovina. These two names, Kasapović and Kecmanović, are witnesses to the great moral problem that has dampened our present social reality! We did not forget that on the ground of Bosnia, “pure ethnic territories” were created. On the objection that separatism must be halted, separatist forces respond that separatism is a reaction to unitarism and the non-recognition of entity “RS” or the necessity of federalization because of the vulnerability of Croats by Bosniaks.
Thus, the syntagm of “unitarist politics” is a good excuse to continue the policy of division, ghettoization, hatred, great Serbian policy and similar enterprises. The Dayton political system with imposed Constitution in Anex IV has brought peace to Bosnia, but, it should be emphasized, left the hope of anti-Bosnian forces to continue what they did not end in the war. This was immediately understood by the Greater Serbian policy and the entity RS was called the “Serbian state”, “war booty” or “the rest of the remnants of the Serbian ethnic territory” west of the Drina River. The name of the entity itself allows this in perspective!
Many people are already “trained” to speak “Serbian entity” regardless of the fact that it was made by genocide against Bosniaks. Unitarianism is falsely identified with majorization in the explanations of separatist policies that, in fact, do not want the state of Bosnia or want only the formally present state institutions that are subordinate to the entity. The unitary system of government means that there is a state power that is accomplished throughout the territory of the state. Relating to this idea, Bosnia is a highly decentralized state divided into entities and cantons, which considerably slows down its functioning. The key matter is that separatism and federalism as parts of the political ideology of anti-Bosnianism do not want strong state of Bosnia. In such divided state, there we cannot talk about unitarism. The expansionist nationalism of Serbs and Croats sees its goal in the assimilation of the Bosnian territory, then the “territorial authority” of ethnics means suppressing everything different from our “territory” and disregarding that in “our territory “state power or some national (state) institution has any influence. From here to dissolution, it is just a step. This is the way that tribal games go to the extreme. Serbian and Croatian national projects are seeking a “Bosniak policy” that would agree to implementation of Bosnian state’s dissolution in this way and end with its political and historical existence. A brave Bosnian policy should offer the concept of regionalization of the state area and constantly insist on it regardless of all Serbian-Croatian agreements against Bosnia. Bosnia has five historical regions that derive their meaningful existence from medieval times and that should not be ridden of the mind. In addition, the Bosnian ethatist political philosophy must be reaffirmed, therefore, a new development of awareness of the importance of the state. By this, it should be ended the Bosniak jeremiad in the last twenty years and defeated the anti-politics.
The ideologized vocabulary of anti-Bosnian politics
We must not agree to accept the ideologized vocabulary of anti-Bosnian politics at all. Unfortunately, we still do not have a sufficiently strong Bosnian policy that could deal with numerous subversives, simulacrums, deceptions and abuses of the system institutions, and we are all troubled by the failure of the rule of law. Parts of the law apply only to powerless or politically unbounded. It seems that the system of law in this country is the main source of corruption and manipulation of citizens, such a monstrous system that we have not even imagined. Organized groups have appropriated “right” of rights institutions and it appears as “party” and “ethnic” property, plus family clans, and the state is catastrophically damaged and turned into a “super-market” for robbery. The law system is subordinate to political groups that implement their constructions of social life. Weak state institutions open the space to all degenerative phenomena that undermine political stability. The state is vulnerable, institutionally deprived and does not breathe full of lungs. It would be good if the unitary system of government worked and organized the political life in the state through the devolution. It would be much more order, responsibility and better life. There would be no anarchy, hunting in the fog, ethnophulism in the education system, anachronistic ideologies, mythical consciousness, Chetniks and Ustasha, denying of genocide, denying the right to Bosnian language for children in schools … In post genocidal society, a strong and responsible state is needed in order to overcome war trauma and reached legal satisfaction. What we have now is a knock-together form of war achievements and fulfilled wishes of the Milosević’s regime.
The bureaucrats from the so-called International community
We should not be naive and believe to bureaucrats from the so-called International community, to people like for example, B. B. Ghali, J. Akashi, J. Mayor, M. Lajčak or C. Bildt and many others, known and unknown. They consider Bosnia as a regular working task and they did not carry out anything to improve life in Bosnia. Let remember José Cutilliero, Lord Carrington, David Owen, Philippe Morillon and dozens of others who have done everything to carry out an anti-Bosnian idea in Bosnia and led us to the madness of the division of the country towards the ethnic-religious lines of war conquest. They were “just mediators” – that sounds innocently. They came here as maharaja with their colonial narrations. Today’s generations must not forget these people and must save a real memory about them. It is important, for example, to leave a recorded memory of F. Mitterrand and similar figures of modern cynicism that convinced us that we could walk across the city under the siege of Serbian howitzers and snipers beside the burnt City Hall or Markale. They turned our disaster into a “humanitarian issue” and shamefully closed their eyes against the genocide against Bosniaks all over the Bosnia. In addition, Bosnia is settled at the heart of the former South Slavic area and it is “ideal” as a focal point in which Western, European, Anglo-Saxon, Germanic, civilized mediators “experts” can be involved for the division of territories leaving the peoples in conflicts. When “bureaucrats” stop working this in the Balkans, it is absolutely certain that peace will be here – to avoid saying eternal peace, because we have never started wars. Let’s look back to the 20th century – everything was transparent. Egoistic bureaucrats do not need civil Bosnia or peace among South Slavic “tribes”, because what would they do then and how they deal with their problems. European bureaucrats have been watching aggression on Bosnia for four years and wrote letters to Milošević. They did not provide protection and defence of an independent state with the UN forces. In today’s constellation, they worry about the Bosnian and South Slavic “primitives” who do not know what “civil society” is and play the role of a civilizing factor.
The political matrix of ethnic-religious representation of people
It would be worth to express a sceptical attitude towards the “civil political option” syntagm, because it does not have clear semantic structure, as well as a “nationalist policy”. Until we begin to name precisely the phenomena around us, we will not know what is happening to us! Since the 1990s in Bosnia the political matrix of ethnic-religious representation of people has been imposed, so that they have not appeared as individuals, citizens, free citizens, but only and exclusively as members of the team/collective, Serbs, Croats, Bosniaks and Others. In that wretched matrix, people of Bosnia are not autonomous and free individuals. They have to think as the “team/collective says” or the priest on behalf of the team/collective (tribe, people, nation, religion) and in such way their individuality is reduced of them, and then they are only “cannon flesh” of some great “Načertanija” (1844) and pathological conditions of hegemonic politics. Such a collectivist spirit is controlled by religious institutions and ruling political oligarchs. Here, the religion is the basis of the nation – and it tells us where we are!
It is an illusion to present the policy throughout the conceptual pair of “nationalist” and “civil” politics when we know that this is only the seductive surface of the project of tribal division of the people of the South Slavic area and the imposition of a matrix to Bosnia that opposes against its historical political philosophy. Our heroic peoples, who have neglected their production of knowledge and general culture, managed by people with suspicious projects, they will be slaves and serfs in the upcoming establishment of the world order as a system of hegemony of several powers. The pair of terms “civil” and “nationalist” does not correspond to the essential meaning of the historical process in which we are overtaken by a sub-national political culture, a feudalized landscape in which neither citizens nor nationalists “can” appear. We have not yet learned to participate freely in a democratic culture as citizens with their opinions and interests. We still need tribal chiefs and priests who do not know anything about the Bosnian political future! We need to ask questions that help us to focus primarily. For example, first of all – how did it happen that we are the only ones in today’s Europe who has a “tribal political system” or a “state of tribes”, such a constitutional arrangement imposed by Annex IV? Who set us this up as the Constitution of the State? Why all European diplomats are silent on this issue and say that we should “agree” when they, as the International Community, have fulfilled the wishes of the aggressors and nationalist forces in the Balkans and against Bosnia?
This cynical European bureaucracy, above all, regardless of European ideals, is a self-sufficient, static and enlarging political group that accumulates great power in its hands. It pretends as awkward in front of the Balkan fascists, the Nazis, the fundamentalists, because such characters serve it as an example of the “primitive Balkans” and “wild Slavic tribes” who are slaughtered each other without mercy. This colonial background and the orientalistic image about us disable a realistic approach to solving problems in this area. There are also quite low and hypocritical moves of Croatian “European” policy that plays its petty-bourgeois super-ordination to this area and shows itself to others as an “heir of European values” while supporting the Hague convicts with Tompson’s songs and ideology. This Croatian unilateralism has led to the incomparable exodus of Bosnian Croats from their homeland – Bosnia and has torn them away from their Bosnian state. The second guidance that helps us to orient ourselves is focused on understanding the distinction between national and ethnic, civil and ethnicity.
First of all, it should be reminded that in the area of South East Europe, where the South Slavic nations were located, the state structure of these nations failed because they were mostly obsessed with their own mythical, religious and ethnic constructions or fabrications that served them to represent themselves as a nation superior to others. In Bosnia, this has been happening during the whole 20th century in big noises of the Serbian and Croatian national determinations. Thus, the national question was shaped at a very primitive level as a question of creating an ethnic-religious state from which all who are not “ours” by religion and nationality will be excluded. This incompetence for the difference led the national question under the control of religious institutions of Serbs, Croats and Bosniaks. In one-track politics, the nuances of the fascist-shape relation to the different are noticed, as R. Konstantinović wrote about it, so knowledgeable and anticipatory, as well as Miodrag Popović. So, it could be said that the South Slavic peoples, as well as the peoples of Bosnia, have not yet developed and tested a political culture that surpasses the “tribal image of the world” and prefers free man as the greatest value of the social life of people.
We need to teach people that nationally are not a tribal, ethnic, folk, regional or ethnic-religious definition of a person, but it is meant that a free citizen belongs to a state-nation that assures him all human rights as to its citizen. Nationality is thus a civil definition, a legal-political concept of people’s life who does not exclude their cultural perceptions of themselves. So, it is time to learn to distinguish the political-legal level of human life in the community from the cultural-historical dimension through which a certain national identity is recognized as specific among others. The Bosnian Serbs were captured in the mythologist of the 19th century about the “great Serbian state” in which all Serbs will live and – only Serbs. In front of them there is a great historical task to overcome their own misconceptions, self-denial and historical blind alley.
A similar process of liberation from the “Ottoman image of the world” has already begun by the Bosniaks and they are carrying it out. In the end, it should be emphasized that in our country the civil has not yet matured in citizenship awareness, but it entails historicist narratives of Tito-statehood, fraternity and unity, communism and a one-party world, the monolithic Left, existence without identity, misunderstanding of anti-Fascism, bipolar diversity of the world, unable to anticipate the new Bosnian idea of life, and so on. In fact, the civil has never come to life in this region as a political culture of respecting a man, an individual, a free citizen of the Bosnian nation. We still do not know what it means to be a citizen, free and conscious again in our own Bosnianhood? We have not considered this in the past thirty years under the siege of collective metaphysics of ethnic-religious groups. In today’s monstrous political systems, this seems to be utopian, unreal and unachievable before the dictatorship of party oligarchies, leaders and their assistants. In that danger is growing the rescue-thing – Heidegger would remind to Hoelderlin.
*Senadin Lavić is a professor at the Department of the Sociology of Political Sciences Faculty Sarajevo, at University of Sarajevo, in Bosnia and Herzegovina.
Prolific author of numerous books and seminal works, prof. Lavić is the Chairman of the Bosnian Cultural Union ‘Preporod’.
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