By Hannah Brockhaus
Pope Francis apologized for the ways Catholics have contributed to division with Orthodox Christians during a meeting with Greek Orthodox leaders in Athens on Saturday.
“Shamefully, patriarch, — I acknowledge this for the Catholic Church — actions and decisions that had little or nothing to do with Jesus and the Gospel, but were instead marked by a thirst for advantage and power, gravely weakened our communion,” the pope said on Dec. 4.
“In this way, we let fruitfulness be compromised by division,” he added. “History makes its weight felt, and here, today, I feel the need to ask anew for the forgiveness of God and of our brothers and sisters for the mistakes committed by many Catholics.”
Pope Francis spoke during a live-streamed meeting with leaders of the Greek Orthodox Church, including His Beatitude Ieronymos II, archbishop of Athens and All Greece, in the throne room of the Orthodox Archbishopric of Greece.
When Pope Francis arrived at the archbishopric, an Orthodox cleric started to protest, shouting “Pope, you are a heretic! Pope, you are a heretic!” before he was taken away by police.
Last month, a Greek Orthodox metropolitan, Andreas of Konitsa, spoke out against Pope Francis’ visit to Greece, also calling the pontiff a heretic.
The incidents reflect a longstanding suspicion of the pope in some corners of the Greek Orthodox Church. Pope John Paul II also tried to bring healing to the Catholic-Greek Orthodox rift during a controversial 2001 visit to Greece, the first by a Catholic pope in over 1,000 years.
John Paul II’s visit, during which he apologized for the sins of Catholics against their Orthodox brothers and sisters, was also strongly protested.
Francis is traveling to Athens Dec. 4-6, after spending two days in Nicosia, the capital city of Cyprus. He will also visit the Greek island of Lesbos, where he met Ieronymos II for the first time during a 2016 visit to the island. The two also met privately Dec. 4.
The populations of both Greece and Cyprus are predominately Orthodox Christian. Pope Francis also met Cypriot Orthodox leaders in Nicosia on Dec. 3.
Greece, officially known as the Hellenic Republic, is a country of 10.7 million people, around 50,000 of whom are Catholic.
Pope Francis told Greek Orthodox hierarchs Dec. 4 that despite the deep divide which still exists between Catholics and Orthodox, “we are comforted by the certainty that our roots are apostolic and that, notwithstanding the twists and turns of time, what God planted continues to grow and bear fruit in the same Spirit.”
“It is a grace to recognize one another’s good fruits and to join in thanking the Lord for this,” he said.
Francis reflected on the old olive trees which can be found in both Italy and Greece, noting that they “unite us” and remind him of the roots Catholics and Orthodox share in their apostolic founding, prior to the division which followed the Great Schism of 1054.
“Underground, hidden, frequently overlooked, those roots are nonetheless there and they sustain everything,” he said. “Saint Paul speaks of them when he stresses the importance of being ‘built upon the foundation of the apostles’ (Ephesians 2:20).”
Unfortunately, after the first centuries bore good fruit, especially in Hellenic culture, “worldly concerns poisoned us, weeds of suspicion increased our distance and we ceased to nurture communion,” the pope said, quoting St. Basil the Great, who said “that true disciples of Christ are ‘modeled only on what they see in him.’”
Pope Francis also invoked the Holy Spirit and his gifts of communion, wisdom, and consolation. “I pray that the Spirit of love will overcome every form of resistance and make us builders of communion,” he stated.
Quoting St. Gregory of Nyssa’s Homily 15 on the Song of Songs, Francis added that “Indeed, ‘if love truly casts out fear and fear is transformed into love, then we will discover that what saves is unity.’”
“On the other hand, how can we testify before the world to the harmony of the Gospel, if we Christians remain separated?” he asked. “How can we proclaim the love of Christ who gathers the nations, if we ourselves are not united?”
“Many steps have already been taken to bring us together. Let us implore the Spirit of communion to spur us to follow his lead and to help us base communion not on calculations, strategies and expedience, but on the one model to which we must look: the Most Holy Trinity.”