Christian ‘Persecution’ Fears Unfounded: West Bengal Nun Rapist Identified, Convicted – OpEd


The City Sessions Court in Kolkata, on November 7, 2017, sentenced Nazrul Islam alias Naju – a Bangladeshi national – to life imprisonment till death for raping a 71-year-old nun at the Convent of Jesus and Mary at Ranaghat in West Bengal’s Nadia district on March 14, 2015. While Nazrul was found guilty in the rape case and five others convicted for robbery, one accused remains on the run.

The senior nun was sexually assaulted by a group of anti-socials, including four Bangladeshi nationals who had broken into the school compound of the Convent in an attempted case of robbery. The accused were arrested by the West Bengal CID. The nun, who moved out of the state after the assault, traveled to Ranaghat and identified the accused from a police line-up by touching his hand.

This news was published across India’s newspapers and the world’s as a crime that has finally been detected and its perpetrator, ‘a Bangladeshi’, nabbed. In the swarm of articles that made headlines across the world at the time of the offense in 2015, the ‘gang-rape’ was symbolized as a failure of India’s polity in stopping crimes against women, the case drawing parallel with the Delhi gang rape and a direct threat to Christian rights and community safety at risk in ‘Modi’s India’, a phrase that is used almost religiously now to insinuate a newly-fangled ‘intolerance towards minorities’.

At the time, Reuters reported in a story ‘Christians say under siege in Modi’s India after rape, attacks’ published after the ‘gang-rape’ of the nun wherein the writer maintained Christians in India said ‘the government of Prime Minister Narendra Modi had not done enough to protect their religion, after a spate of attacks including the rape of a 71-year-old nun.

“Christians prayed and held vigils across the country to protest against the rape during an armed assault on a convent school, the worst in a series of incidents that followers of the faith say are making them feel unwelcome in their own country.”

The article goes on to say, ‘The government banned the documentary, ‘India’s Daughter’, a decision which angered some Indians who said it should be aired to highlight the prevalence of gender inequality and sex crimes.” The report conveniently remained silent on the fact the documentary ‘India’s Daughter’ had been banned by the government because it violated legal norms and conditions and was stopped by the Delhi High Court from being screened, even online. To squarely continue to blame the government for an act which was well within legal rights and suggest that there are attempts to muzzle ‘free press’ isn’t just excessive, it is flagrantly contemptuous and in violation of the law of the land.

The article quoted Father Savari Muthu, spokesman for the Delhi Catholic Archdiocese and a national Church organizer, who said ‘the government had not taken concrete action to protect Christians…We have to raise our voice against the atrocities. Christians will not tolerate this humiliation’ adding ‘Modi has not done enough to ensure religious harmony in a country with a history of inter-faith bloodshed.’

Why even prominent retired police chief Julio Ribeiro had written in a column in the Indian Express soon after the West Bengal Nun rape, expressing worry. In the column, “As a Christian, suddenly I am “a stranger in my own country,” he went on to write, ‘Today, in my 86th year, I feel threatened, not wanted, reduced to a stranger in my own country. The same category of citizens who had put their trust in me to rescue them from a force they could not comprehend have now come out of the woodwork to condemn me for practising a religion that is different from theirs. I am not an Indian anymore, at least in the eyes of the proponents of the Hindu Rashtra.”

When the esteemed police chief, in the heat of the moment suggested that ‘Ghar Wapsi’ was responsible for the spate of attacks on Churches and its peaceful people, he probably didn’t consider the West Bengal Nun rape a stray, isolated case of crime which it did, ultimately turn out to be, underlining the ever-pressing need to exercise restraint in reportage and commentary that risk quashing the very basis of your belief. Religious and ideological differences don’t translate directly into conclusive evidence of guilt.

The RSS, for its part, had condemned the rape. “No attack should be tolerated on any woman in India. Be it a Hindu, a Muslim or a Christian,” said Suresh Joshi, RSS’ then-general secretary. But those comments were lost in the sea of dissent and fear.

The Reuters report read: ‘The Opposition in the upper house of Parliament said the attack could damage the secular fabric of the country, where about a fifth of 1.27 billion people identify themselves as belonging to faiths other than Hinduism. The large majority of those being Muslims.”

“Since December, half a dozen churches have been vandalised, at the same time as conservative groups have campaigned to convert to Hinduism members of ‘foreign religions’ such as Islam and Christianity.”

The Guardian, for its part, in ‘Fear and anger grow in India after rape of elderly nun’ maintained that ‘Prayers are said across India after brutal attack during convent robbery.’ It reported that ‘The assault on the 71-year-old is the latest in a high-profile string of rapes in India and follows a spate of attacks on churches that prompted the Hindu nationalist prime minister, Narendra Modi, to promise a crackdown on religious violence.”

It said, ‘The rape has added to the sense of fear and dismay among members of the country’s Christian minority, who have been deeply upset by recent attacks on churches. Modi had been heavily criticised for not speaking out earlier against religious violence and has also faced flak for remaining silent about a spate of mass ‘re-conversions’ of Christians and Muslims to Hinduism.”

“Even if you call it an isolated incident, the background and the atmosphere for such an attack had already been there, so you cannot simply ignore it as a one-off incident, said Father Savarimuthu Sankar, a spokesman for the Delhi diocese to AFP.”

The BBC, true to its wont, went on to report on Indian Media and how it was worried about the surge in ‘intolerance against Christians’ and so on.

Now, the arrest and the concurrent conviction of the rapist ‘Bangladeshi’ Nazrul Islam is being reported ‘as is’ and without any commentary or generalisations towards his community or religious leanings in a drastic albeit selective demonstration of journalistic sensitivity. That the crime was one of attempted robbery and the rape (by Nazrul Islam) – not gang-rape as reported widely – was induced to silence the protesting nun, is being played down and conveniently so. That it was a crime in isolation and had absolutely no connections to the proponents of the ‘Hindu Rashtra’ or ‘RSS’ or the ‘Ghar Wapsi’ gang is not being written about in India, leave aside the world media which isn’t exactly interested in stray crimes, unless they can be symbolic of ‘cracks’ in India’s robust democracy.

The State’s Chief Minister Mamta Banerjee, lending communal flavor and sensitizing the crime, had requested the Centre to initiate a CBI probe in the issue which was immediately, and rightly so, turned down. Minister Firhad Hakim then blamed intolerance and religious fanaticism in West Bengal. “Religious intolerance in the name of Ghar Wapsi is at work sometimes in Odisha and sometimes in Bengal. This may be one of the reasons.” Not surprisingly, the West Bengal Chief Minister, her protégé and ‘then-worried’ CPM leaders are now silent on the verdict.

Few politicians, religious spokespersons and self-styled proponents of peace now publicly acknowledge that the crime was misread and the fears regarding persecution unfounded. Crimes, in India as the rest of the world does, have to be treated with a sense of objectivity. Instead of politicizing them and dressing them with communal flavor only to make headlines and suit an agenda that causes more harm to the nation and her interest than good. The West Bengal nun rape issue should teach New India lessons on ethical reportage, political mileage and generalizations.

The rest of the ‘developed’ world has been there, done that!

Gajanan Khergamker

Gajanan Khergamker is an independent editor, legal counsel and documentary film-maker with over three decades of media-legal experience across India. He is the founder of DraftCraft – an India-based think-tank. Through strategic writings and columns across global media; niche workshops held for the benefit of police personnel, lawyers and media students as well as key lectures held at corporate venues and in Law and Mass Media colleges and universities across India, he analyses and initiates 'live' processes that help deliver social justice through the media and legal channels. He trains students, journalists, lawyers and corporate personnel to ideate, integrate and initiate the process of social justice which “isn't the sole responsibility of the State”. He holds legal aid workshops and creates permanent legal aid cells for the deprived across India through positive activism and intervention. He furthers the reach of social responsibility by initiating strategic process by offering consultancy services to corporates in the rapidly-growing CSR scenario. To further the reach of social responsibility, Gajanan Khergamker works closely with state entities, law universities, educational institutes, research think-tanks, publications and media houses, corporates and public-spirited individuals. His areas of interest include public affairs, inclusion, conflict of interest, law and policy, foreign affairs and diversity.

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