The Politics Of Erasure: Gaza, Genocide, And The West’s Wilful Blindness – OpEd

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When Words Become Weapons: The West’s Moral Calculus in Gaza and the Betrayal of a People  

In the hushed corridors of power, where language is both shield and sword, Western leaders have perfected an Orwellian alchemy: the art of unseeing. “What is happening in Gaza does not constitute genocide,” British Prime Minister Rishi Sunak declared recently, his words echoed by President Joe Biden and Secretary of State Antony Blinken in a chorus of diplomatic equivocation. Yet in Gaza’s shattered streets, where parents clutch the limp bodies of children extracted from rubble and hospitals collapse under the weight of the dying, another truth screams for recognition.  

The 1948 Genocide Convention, forged in the wake of humanity’s failure to stop the Holocaust, was meant to be a covenant against oblivion. Its definition—acts intended to destroy a people “in whole or in part”—hinges on intent, a burden of proof now weaponized by those who wield technicalities to mask complicity. While Western capitals parse legal semantics, Gaza’s unarmed civilians endure a reality where schools become mass graves, food becomes a weapon, and entire bloodlines vanish beneath Israeli bombs. This is not merely war; it is erasure, conducted with the chilling precision of bureaucratic indifference.  

The refusal to name this catastrophe as genocide is not ignorance—it is policy. By reducing Palestinian suffering to a debate over definitions, leaders betray not only international law but the very ideal of moral witness. As Gaza’s death toll mounts, so too does the West’s debt to history. For in their silence, they redefine atrocity itself, turning a crime against humanity into a matter of political convenience. The question now is not whether the world will recognize genocide, but whether it will ever recover from the shame of having enabled it.  

The posterity will be curious to know “what, then, is genocide?” Is it not the systematic destruction of a people, the elimination of their future, the relentless assault on their existence? The debate is no longer just about numbers—it is about the morality of documentation, the politics of defining atrocity, and the world’s willingness to look away as Gaza bleeds.  

The Debate Over Genocide in Gaza – Context, Comparisons, and Consequences 

The United Nations’ latest figures put the death toll in Gaza at over 30,000, with tens of thousands more injured or missing, many buried under rubble. The images are harrowing—children pulled lifeless from collapsed buildings, hospitals overwhelmed, entire families erased in a moment of aerial fire. And yet, leaders of the West refuse to use the term ‘genocide.’  

This reluctance is not accidental. To acknowledge genocide is to accept a moral and legal obligation to act. It is to confront the uncomfortable reality that Western military and financial support is enabling a humanitarian catastrophe. The stakes are not just rhetorical; they are geopolitical. The West’s selective application of moral outrage, so often draped in the language of democracy and human rights, crumbles under the weight of its own contradictions.  

Genocide and the Western Playbook of Denial  

Historically, genocide denial has followed a familiar pattern. In the early 20th century, the Ottoman Empire’s extermination of 1.5 million Armenians was met with global silence, with Winston Churchill referring to it merely as *a holocaust, not the Holocaust.* The Rwandan Genocide of 1994, in which nearly a million Tutsis were slaughtered in 100 days, was dismissed by the Clinton administration as “acts of genocide”—a deliberate linguistic hedge to avoid intervention. Even the Holocaust itself was initially met with global inertia, despite undeniable evidence of mass killings.  

Today, Gaza is the latest chapter in this grim anthology of denial. Despite the near-total destruction of Palestinian civil infrastructure, despite the targeting of journalists and aid workers, despite international legal bodies calling for urgent investigations, Western leaders refuse to utter the word ‘genocide.’ Instead, they deploy phrases like ‘self-defence and ‘unfortunate collateral damage’, euphemisms designed to deflect accountability.  

The Legal and Moral Paradox of Genocide Recognition  

Born from the ashes of World War II’s unparalleled carnage, the 1948 Genocide Convention codified a chilling litmus test for humanity’s darkest crime: the deliberate attempt to annihilate, in whole or in part, “a national, ethnical, racial, or religious group.” Central to this legal architecture is a threshold question that has haunted courtrooms and conscience alike ever since—the cold calculus of *intent*.

Western leaders claim that since Israel does not explicitly declare an intent to exterminate Palestinians, genocide cannot be proven. But intent is not always declared in grand speeches—it is visible in policy, in military doctrine, in the erasure of history. When food, water, and medicine are cut off to an entire population, is that not intent? When entire families are obliterated with bunker-busting bombs, does the intent matter to the dead?  

Even Israel’s own officials have made statements that chillingly align with genocidal rhetoric. Israeli Defense Minister Yoav Gallant, in the early days of the war, described Palestinians as “human animals” and vowed to cut off their access to food and water. National Security Minister Itamar Ben-Gvir has openly advocated for the forced displacement of Palestinians. If such statements came from the mouths of world leaders in any other context, they would be condemned unequivocally.  

But in Gaza, genocide is debated, not recognized.  

The Politics of Documentation – Who Counts the Dead?  

The selective recognition of genocide is not just about denial—it is about who gets to control the narrative. When Western governments cite Israeli casualty figures, they accept them as indisputable. When Palestinian health officials release death tolls, their numbers are treated with skepticism, despite past UN verification of their accuracy.  

This discrepancy in documentation is not accidental. It is a deliberate effort to cast doubt, to muddy the waters, to ensure that Palestinian suffering remains a statistical dispute rather than a human tragedy. It is easier to frame the devastation in Gaza as a tragic but unavoidable consequence of war than to admit to complicity in the destruction of an entire people.  

Why Genocide Recognition Matters  

To acknowledge genocide is not just to name a crime—it is to demand accountability. If Gaza is recognized as a genocide, it forces a reckoning. Will Western nations continue supplying weapons? Will Israel face sanctions, as other nations accused of genocide have? Will international courts prosecute those responsible?  

The refusal to label Gaza’s destruction as genocide is not just about avoiding action—it is about ensuring complicity remains unchallenged. It is about shielding allies from legal consequences and preserving the fragile illusion that the international order still upholds justice.  

The High Cost of Silence  

History will remember this moment. It will remember the careful words of leaders who refused to name what they saw. It will remember the tens of thousands buried under rubble, the starving children, the decimated hospitals. It will remember that when genocide unfolded in real time, the world’s most powerful nations chose to argue about definitions rather than demand justice.  

And when the history books are written, the question will not just be ‘who committed the genocide?’ But ‘who looked away?’

Debashis Chakrabarti

Debashis Chakrabarti is an international media scholar and social scientist, currently serving as the Editor-in-Chief of the International Journal of Politics and Media. With extensive experience spanning 35 years, he has held key academic positions, including Professor and Dean at Assam University, Silchar. Prior to academia, Chakrabarti excelled as a journalist with The Indian Express. He has conducted impactful research and teaching in renowned universities across the UK, Middle East, and Africa, demonstrating a commitment to advancing media scholarship and fostering global dialogue.

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