Are there too many Jews on the Supreme Court? Just raising the question is enough to raise eyebrows. In some circles it would be proof of bigotry. Count me among those who would detect at least a whiff of anti-Semitism. Why, then, are pundits questioning the Catholic representation on the Supreme Court, and getting away with it?
The latest example comes by way of an article originally published by Religion News Service on July 11; it has been picked up as an op-ed by several newspapers. “Catholic-Heavy Supreme Court Moves Right as the Church Moves Left.” That is the title of an article by Jacob Lupfer.
What occasioned Lupfer’s concerns about a “Catholic-Heavy” Supreme Court was President Trump’s selection of Judge Brett Kavanaugh to sit on the Supreme Court. Lupfer describes Kavanaugh as a “doctrinaire conservative,” one who is “more heavily and outwardly invested in his Catholic identity than his mentor [Justice Anthony Kennedy].”
Is this because Kavanaugh is a lector at his parish? Is it because the nominee cited his work helping the poor while working for Catholic Charities? The red flag thrown by Lupfer was followed by some red meat for anti-Catholic bigots. He says Trump is “exacerbat[ing]” and “heighten[ing]” the “angst (or excitement)” about “the institution’s ever more conservative Catholic majority.”
In other words, it is not the bigots who are to be blamed for raising the issue about too many Catholics on the high court, it’s Trump’s fault.
Lupfer then offers a pass to Senator Dianne Feinstein for her anti-Catholic attack on Judge Amy Coney Barrett, who was on Trump’s short list to replace Justice Kennedy.
In her questioning of Barrett, Feinstein said of her, “The dogma lives loudly within you.” We all know what that meant. Lupfer manages to spin Feinstein’s bigoted comment saying it was nothing more than a “gaffe.” No, a gaffe is unintentional. Feinstein’s comment was scripted. And she never apologized.
Worse, Lupfer then accuses Feinstein’s critics of using her remark as a “rallying cry for conservatives enthralled with the notion that devout, orthodox religious people are systematically excluded from positions of elite influence, and particularly positions of legal authority.” In other words, when those offended by bigoted comments complain, they are exploiting the issue. Would this apply to others as well, or just Catholics?
Lupfer offers a dire warning. “The triumph of conservative Catholicism on the court has a dark lining,” he informs. The “darkness,” he says, is evident in the way “the Catholic Supreme Court” has ruled on liberal causes.
“The Catholic Supreme Court”? Kavanaugh, who is Catholic, may replace Kennedy, who is also Catholic. The other four Catholics are Chief Justice John Roberts, Justice Clarence Thomas, Justice Samuel Alito, and Justice Sonia Sotomayor. It should be noted that Sotomayor identifies as a “cultural Catholic,” not a practicing one.
Conveniently, Lupfer never mentions that three of the Supreme Court Justices—Ruth Bader Ginsburg, Stephen Breyer, and Elena Kagan—are Jewish. Do we have too many Jews on the Supreme Court?
Jews are approximately 2 percent of the population, yet they make up a third of the high court. Catholics are not nearly as overrepresented: they are approximately 25 percent of the population and make up slightly more than half of the Supreme Court.
We don’t have too many Catholics or too many Jews on the Supreme Court. What we have are some of the best jurisprudential minds in the nation. Those who think otherwise are the problem, not the religious affiliation of those on the high court.
Contact: Thomas Gallagher, CEO, Religion News Service:
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