Social Values, Not Religion, At Heart Of Muslim Protests – OpEd


By Leena El-Ali

In the past week, Muslim-Western relations have come back under the global media spotlight after widespread protests in several Middle Eastern, Asian and African countries. Most people find the video that sparked the protests, Innocence of Muslims, to be indeed insulting to Islam and Muslims. At the same time many people in the United States and elsewhere have emphasised that it is nonetheless an inviolable expression of free speech, and have suggested that it can at best simply be ignored. Indeed, a huge number of Muslims agree.

Muslims praying
Muslims praying

We have seen this tension play out before, most notably six years ago during the controversy over offensive cartoons depicting the prophet Muhammad, which were published in several European newspapers.

As before, this is not so much a confrontation between Islam and the West – or with democratic values – as it is a collision between a world where “traditional” values remain of paramount importance, and one where the values of a modern, “individualist” society reign supreme. Social values, rather than religion per se, are at the heart of the matter.

In Western societies, individual rights are accorded the highest value. Yet the average Muslim outside the West cannot understand why a government would not intervene to stop something so self-evidently appalling. In his or her mind, this question is linked to the role of government – rather than religion. But to the Western mind-set, it cannot possibly be a function of government, so it must therefore be a problem of religion.

It may well be true that certain Muslim leaders have drawn attention to this obscure film in a bid to divert attention from an uncomfortable political situation at home, but this doesn’t change the reality of great sensitivity on the street toward any perceived insult of Islam.

Two decades ago, most Arab and Muslim countries banned Martin Scorsese’s film, The Last Temptation of Christ, because the traditional values of these societies would not allow Christ, a revered figure in Islam, to be shown in a disrespectful light. Thus this is not an Islam-West clash, but a close encounter between traditionalism and non-traditionalism of the most uncomfortable kind.

To be clear, this is not intended to mean that Muslims do not care about individualist values or human rights as such, that traditionalism is inherently violent, or that Westerners reject outright all deference to religious symbols. But it is a fact that barely 50 years ago, before the West made its final break with the past in the post-Darwinian and Vatican II ambience of the decades following World War II, most of what is not tolerated in the East today would, by and large, not have been tolerated in the West either.

Yet there is undoubtedly a second dimension to what is unfolding before us at present. To many Muslims, the creation of Innocence of Muslims only confirms what they have suspected all along, particularly since the invasion of Iraq in 2003: that the Western world is waging a war against Islam itself. This is the reason that European embassies have become flashpoints in addition to American ones – protestors see the West more broadly, not just the United States, as the opposing side in this conflict.

Some individuals and groups have stepped forward to demonstrate the understanding needed to move forward. For instance, at a reception marking the Muslim holiday Eid ul-Fitr, US Secretary of State Hillary Rodham Clinton said that “the United States rejects both the content and the message of [the] video . . . [and] any intentional effort to denigrate the religious beliefs of others” – though neither she nor any other American has the legal right to ban it. And Imam Mohamed Magid, who leads one of the largest mosques in America, spoke out to condemn the violent protests – both in an address at his mosque, and to audiences in Egypt through satellite television, to whom he emphasised that vast majority of Americans reject the video in question as well.

As good citizens of our global and interconnected world, we must resist the tendency to stereotype or think apocalyptically. At the same time, responsible leaders everywhere must pro-actively discourage violence as well as hate speech in all its forms. We must all repeatedly do what we can to encourage respectful and rational choices.

Leena El-Ali is Vice President of Strategic Development at the international conflict transformation organisation Search for Common Ground (


As an initiative of the international conflict transformation organization Search for Common Ground, CGNews welcomes all stakeholders to share their perspectives on key issues affecting Muslim-Western relations and on race relations in the United States. CGNews - Common Ground News - aims to present constructive ideas, provide solutions, humanize the other, offer hope and/or shed light on a variety of issue

One thought on “Social Values, Not Religion, At Heart Of Muslim Protests – OpEd

  • September 22, 2012 at 10:01 pm

    Both Islam and the West respect Aristotle, who noted that the source of all emnity is the feeling of being slighted. Dominator narcissists worldwide and in all fields and scales of social behaviour exploit this by manipulating the social identities of others. The angry and ignorant are especially susceptible to the strategy.

    The ancient Greeks also had the answer to that: know thyself. But now, ignorance and anger rule, facilitated by Bush and company to enrich their friends and relations, and spurred on by others in the name of Islam, much to their fulfillment of their dominator narcissist desires and the further empowerment of Bush’s friends and relations.

    Who can blame them for exploiting and killing the ignorant and angry? When there is are pots of gold or power to be made, why not?

    To anyone reading this: if you cannot defeat that argument, then perhaps you should get to know your self better?


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