ISSN 2330-717X

With Kuropaty Vandalism, Lukashenka Has Shot Himself Not In Foot, But In Head – OpEd

By

The outrage Belarusians feel about Alyaksandr Lukashenka’s decision to demolish the crosses at Kuropaty may be somewhat difficult for people beyond the republic to understand, but ever more comments show that he has destroyed any hope that he and the Belarusian people can ever come back together

Below are selections of some of the comments that Belarusians are making about this horrific act, comments that suggest this is one of those unexpected actions that will continue to resonate among the people and do more to mobilize the population against Lukashenka and his authoritarian regime than anything that he has done up to now.

‘At Kuropaty, Lukashenka has shot himself not in the foot but in the head,’ Yevgeny Afnagel of the Belarusian National Congress says because “respect for funerals and graves is a very deep quality of the Belarusian mentality, which has been formed over millennia. Hundreds of thousands of residents of the country, including those far from religion, honor the memory of their ancestor” (charter97.org/ru/news/2019/4/7/329647/).

“The Lukashenka regime is consistently destroying our country,” Afnagel says. “First he tried to do this quickly; then, in the second half of the 1990s, the heroic struggle of Belarusians did not allow him to achieve his goal and surrender independence. After this, he began to take away all that is dear to us.”

He continues: “History was falsified, education and culture were destroyed,” and the opposition attacked.  “Now, at Kuropaty, [Lukashenka] has begun a battle with fundamental values whose destruction as a rule means that the people as a rule will quickly disappear, with its faith, memory and traditions.”

“If we cannot defend them, we will lose Belarus,” the activist says.

Sergey Naumchik, a Belarusian activist, is even more blunt. He suggests that the Kuropaty vandalism is “Lukashenka’s fatal mistake.” It destroys his desired image far more than anything he has done in the last 25 years because it touches on something “very deep” for Belarusians, not Kuropaty but “crosses” (charter97.org/ru/news/2019/4/7/329649/).

Vyachaslau Barok, a Belarusian priest, suggests that the best way to understand what the Kuropaty vandalism means is that it will lead to a revolution: “Ukraine had a Maidan; we have Kuropaty” (charter97.org/ru/news/2019/4/6/329626/).

And Irina Khalip, a close observer of the Belarusian scene for Moscow’s Novaya gazeta, says that “what has taken place in Kuropaty is not vandalism: it is a state violation of the nerve connections” of Belarusians. No medicine is going to prove capable of curing this kind of wound (novayagazeta.ru/articles/2019/04/06/80116-kresta-na-nih-net).



Please Donate Today
Did you enjoy this article? Then please consider donating today to ensure that Eurasia Review can continue to be able to provide similar content.

Paul Goble

Paul Goble

Paul Goble is a longtime specialist on ethnic and religious questions in Eurasia. Most recently, he was director of research and publications at the Azerbaijan Diplomatic Academy. Earlier, he served as vice dean for the social sciences and humanities at Audentes University in Tallinn and a senior research associate at the EuroCollege of the University of Tartu in Estonia. He has served in various capacities in the U.S. State Department, the Central Intelligence Agency and the International Broadcasting Bureau as well as at the Voice of America and Radio Free Europe/Radio Liberty and at the Carnegie Endowment for International Peace. Mr. Goble maintains the Window on Eurasia blog and can be contacted directly at [email protected] .

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.