Constitutional Reform In Bosnia: The Democratic Alternative – Analysis


By Jasmin Mujanović

I have previously eleborated why there is no reason to believe that a political system based on consensus, compromise and participation would not function in Bosnia and Herzegovina. What is necessarry for such a model to work, however, is that ordinary citizens actually be involved in its creation and, of course, its later implementation and operation. What we absolutely cannot have is any sort of “constitutional convention” which circumvents the participation of citizens in the elboration and adoption of any future constituional reforms. I have no doubt that BiH’s political elites will come to certain compromises as they have in the past – the issue is that these compromises will, once again, come at the expense of ordinary citizens, much as the supposed compromise of Dayton did. The recent expansion of the governing sextet to include Radončić is not an expansion of the franchise – it is the consolidation of an oligarchy.

Bosnia and Herzegovina
Bosnia and Herzegovina

What is necessarry then is something of a cross between a “citizen’s assembly” as has been attempted in the Canadian Provinces of British Columbia and Ontario, and the on-going “truth and reconciliation”-like approach of the REKOM comission. The idea is a simple one – any future BiH constitution should reflect the common values and interests of ordinary Bosnians and Herzegovinians. A process which involves them in the actual creation of the most critical legal document of their society should have the effect of investing them in that document’s execution – instead of completely divorcing them from substantive political pariticpation, as is presently the case. Moreover, it would hopefully result in the creation of mechanisms which would replicate, deepen and institutionalize this process on all levels.

Initially, what one could imagine taking place is a series of assemblies across the country – presumably in all the major cities, though steps should be taken to ensure the participation of rural residents. The assemblies would be faciliated by various activists, academics and experts from across the country, the region and the world, providing their assistance in explaining the desired results, and different possible models of constitutional reform. The citizens would then have various opportunities to critique what they have heard, to offer their own suggestions, debate among themselves and so on.

Each assembly could, theoretically, involve several hundred citizens (the ones in Canada usually involved somewhere between 100 to 200 individuals) and multiple assemblies could even be held in the same city – in workplaces, universities, public halls etc. Steps should be taken to ensure that particpants reflect all of the demographic realities in the country – however, with emphasis placed on a diversity (or plurality) of identities (i.e. rather than being strictly Bosniak, Croat or Serb, organizers should ensure, as much as possible, that participants represent different regions, classes, age groups, gender(s), sexual orientation(s), educational backgrounds, personal orientations etc).  Participation in the assemblies should be treated in a similar manner as jury duty, with participants screened but ultimately chosen essentially at random, and with a basic stipend and services provided to ensure the greatest amount of diversity possible in said participants (e.g. child-care for single mothers).

Ideally, this process would take several months – allowing for robust debate, several drafts and eventual concensus in each of the major centers. Once several drafts have been compiled from across the country, the team(s) of experts woud now be tasked with producing a smaller number of combined draft constitutions – let us say, three though this number could vary. From here, two courses of action seem possible: either to send all three options to a country-wide referendum, allowing voters to choose their preferred model. Alterantively, it might be prudent to send all three drafts back to the assemblies, where one draft could be chosen, and it in turn sent to a straight-up yes-or-no country-wide referendum. Different intepretations of this process are possible, suffice it to say.

It is especially important to ensure that overtly partisan participants (e.g. high-ranking party members or hired rabble-rousers—likely of the nationalist sort) be kept to a minimum.  Indeed, the entire process is designed to circumvent the individual party apparatuses and speak directly to and with the citizens themselves. It is fundamentally premised on the belief that a deepening of the democratic experience in BiH can and will, slowly but surely, begin to heal the wounds of the war and invest its peoples in some semblance of a collective future. Since no such attempts have been made before (indeed, precisely the opposite has actually so far been the practice), we cannot have expected any other outcome than the despicable mess facing us presently.

Readers will note that I have avoided making any firm suggestions about what sort of constitutional order the country ought to have myself. While, for instance, I am sympathetic to a highly-devolved federalist scheme, similar to the one advocated by the Naša Stranka, or more broadly a South African model, I do not think that it is particularly wise for anyone to impose or advocate for any one vision. Indeed, I think this replicates precisely the sort of relationship which my proposal here is attempting to avoid: namely, political and intellectual elites telling Bosnians and Herzegovinians what they ought to do, rather than listening to what they want.

As such, this proposal is one more concerned with practice rather than outcomes. As I stated earlier, I believe the principal task of any substantive constitutional reforms in the country must be the expansion, opening and deepening of the democratic process, particularly the empowerment of individual citizens. As such, I am of course open to still other alternative models and suggestions provided the above “thematic” goals be incorporated and accounted for.

As a final point, it bears stating that if the monetary costs of such an undertaking seem overwhelming, they need only be contrasted to the current situation in the country, which in many cases seems like a literal pit of fire in which millions, if not billions, of dollars are wasted and laundered, every year. By comparison, a process which would actually facilitate the emergence of a responsive, participatory democratic culture has virtually limitless potential for a “return” on any proverbial and actual investment.

Insisting that chauvinist oligarchs produce substantive democratic reforms is a fool’s errand and it boggles the mind that this has been the guiding mantra of the international community’s involvement in BiH for nearly two decades. The ordinary people of BiH deserve a chance to have an actual say in the future of their country. It is a process that their supposed international “partners” should finally help to facilitate. The worst-case scenario of such an attempt could not possibly be any worse than our current reality or our recent past, while even limited success could represent a revolutionary leap forward.

Jasmin Mujanović is a PhD student in Political Science at York University, in Toronto, Canada, working on the topic of participatory democratic alternatives in Bosnia-Herzegovina, and is a regular contributor to Politics, Re-Spun.


TransConflict was established in response to the challenges facing intra- and inter-ethnic relations in the Western Balkans. It is TransConflict’s assertion that the successful transformation of conflict requires a multi-dimensional approach that engages with and aims at transforming the very interests, relationships, discourses and structures that underpin and fuel outbreaks of low- and high-intensity violence.

One thought on “Constitutional Reform In Bosnia: The Democratic Alternative – Analysis

  • July 22, 2012 at 3:55 am

    Jasmin Mujanović it is not up to the elitist politicians and academics of Western Europe or anywhere else for that matter to solve the problems of the Bosnian people, for indeed they have been a big part of their problem in the first place. It is up to the people of Bosnia to decide what type of government they will have or not have. You may indeed not like that, and it may or may not turn out the way the west, the Russians, or the Muslim world would like but they will work it out. Governments may force upon a people their will but they cannot force upon them their spirit. Men choose to unite when it is in their interest to do so, and they divide when forced to choose what they would not choose on their own accord. I love Bosnia with all my heart and desire with all my heart to see the people working as one, but this union cannot be forced, but it can be won. Give them a reason to unite and they will. One thing that would help is a healing, and that will never come as long as the witch-hunt continues for every little perceived war criminal. War is war, it is hell and people die. Let the dead bury the dead, except for the worst of the worst let it be, and let the healing begin. If the hunt continues for every little perceived criminal from the war then Bosnia will never heal, and it will die by a thousand cuts.


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