270 Chemical Recipes And A Kabbalah Poem Will Rise Life – OpEd

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A recent article in the Eurasia Review claims that while life on an exoplanet might not look anything like life on Earth there are only so many chemical ingredients in the universe’s pantry, and only so many ways to mix them. A team led by scientists at the University of Wisconsin–Madison has exploited those limitations to write a cookbook of 270 chemical recipes with a good potential to give rise to life.

Their ingredient list could focus the search for extrasolar life by pointing out the most likely conditions — planetary versions of mixing techniques, oven temperatures and baking times — for the recipes to come together and produce life.

The process of progressing from basic chemical ingredients to the complex cycles of cell metabolism and reproduction that define life, the researchers say, requires not only a simple beginning but also ongoing repetition.

“The origin of life really is a something-from-nothing process,” says Betül Kaçar, a NASA-supported astrobiologist and UW–Madison professor of bacteriology. “But that something can’t happen just once. Life comes down to chemistry and conditions that can generate a self-reproducing pattern of reactions.”

Chemical reactions that produce molecules that encourage the same reaction to happen again and again are called autocatalytic reactions. In a new study published in the Journal of the American Chemical Society, Zhen Peng, a postdoctoral researcher in the Kaçar laboratory, and collaborators compiled 270 combinations of molecules — involving atoms from all groups and series across the periodic table — with the potential for ongoing autocatalysis.

“It was thought that these sorts of reactions are very rare,” says Kaçar. “We are showing that it’s actually far from rare. You just need to look in the right place.” “If those conditions are right, you can start with relatively few of those outputs,” says Zach Adam, a co-author of the study: “Every time you take a turn of the cycle you spit out at least one extra output which speeds up the reaction and makes it happen even faster.” Autocatalysis is like growing rabbits. Pairs of rabbits come together, produce litters of new rabbits, and then the new rabbits grow up to pair off and make even more rabbits.

A more poetic and religious way of thinking about how and why the creation of life occurred starts with the observation that life started out with a single cell and now it is estimated that there are around 37 trillion cells in each adult human body.

Before the beginning of God’s creation 
There was nothing but God’s will.
There was harmony, peace, 
Divine perfection and unity.
Allah was all knowing, all-powerful, all present, perfect, 
and all alone.

There was no challenge, no change, no relationships,
No feelings, no creativity, no vision, 
And no partner to love.

So Allah decided to create the heavens and the earth.
Not just space and time
Billions of galaxies over billions of years,
The laws of physics and math, 
But also uncertainty, probability, and randomness 
To evolve creatures with free will 
To inspire, love, redeem and relate to.

In order to accomplish this God chose to self-limit. 
To offer some of the Divine power, knowledge, freedom and creativity
To others, so they could learn, change, create and love. 
Able to choose each other and God 
In committed relationships as covenant partnerships.

The creatures created in God’s image. would engage in 
competition, cooperation and consciousness;
Growth and decay, good and evil, love and hate,
War and peace, success and failure, illness and health,
Good deeds and evil acts.

Yet Allah created our world, and saw that it was good
And God added blessings, and holiness  
So that our world would be very good.

Before there was matter and energy, before there was space and time, there was only the One God. The Infinite One was unlimited. All was in harmony. All was perfect in the realm of being. 

But there was no growth, no evolution, no challenge and no choice. Worst of all, there were no relationships. The realm of becoming did not yet exist. 

The Infinite One decided to become a creator. In order to do so the Infinite One under went self limitation, contracting into an infinitely small singularity.

Then it was possible to create space/time and matter/energy. Then it was possible to create the laws of nature, both invariable and variable. Then it was possible to create feeling and thinking creatures. Then it was possible to create self conscious and religious creatures.

Then God was no longer alone.

But since creation must be finite, limited by the laws of nature and free will, creation was flawed; filled with fractures, tears and cracks. Challenge and change meant that harmony was replaced with competition and conflict.

Free will meant that errors and evils replaced perfection. Limits were imposed on knowledge and life.

It would be the duties of all the creatures in the universe created in the image of God to mend the fractures, tears and cracks in the universe and restore its unity.

In the process both the unique One, and the infinite number of creatures created in the Divine image, would grow together.

So that at the end of time all would be in harmony as it was before the beginning and God’s name would become the Harmony One.

For all individual life forms shortly before a soul is embodied it is asked if it wants to be able to attach itself to its children, to feel the pain of becoming detached from one it loves, and in general to love and be loved. If it says yes it is embodied in a mammal. If it says no it is embodied as a fish or an insect.

Then the soul is asked if it desires to be independent and responsible only for its own survival or if it desires to be part of a group or a pack with a social structure.If it desires to be only an individual it is embodied as a solitary hunter. If it desires to belong to a community it is embodied as a social insect such as a bee or a termite if it did not want to love, or as a social mammal such as a chimpanzee or a dog if it desired to love and be loved.

Finally, the soul is asked if it wants to be self-conscious of its need to struggle with social and moral choices, its duties and responsibilities to others, and its spiritual connection to greater realities.

If it says yes it is created as a human being or a Jinn extraterrestrial 
and informed that humans
are God’s Khalifa-Vicegerent stewards;
duty bound to increase righteousness,
and decrease selfishness
in all of Allah’s 18,000 life filled worlds.   

The Zabur of David says, “Your kingdom is a kingdom of all worlds; and Your dominion is for all generations.” (Zabur-Psalms 145:13); and the Qur’an says, “We have not sent you but as a blessing for all the worlds.” (Al-Anbiya 107). Muslim commentators say this refers to the 18.000 inhabitable worlds created by Allah. Our world is but one of them. (Mir’at-e-Kainat, vol.1, p.77) And Zohar, the central book of Jewish mysticism, says there are 12.000 worlds. (Zohar 2:196a)

The Jewish New Year (5784) was celebrated on September 16 this year.

Rabbi Allen S. Maller

Allen Maller retired in 2006 after 39 years as Rabbi of Temple Akiba in Culver City, Calif. He is the author of an introduction to Jewish mysticism. God. Sex and Kabbalah and editor of the Tikun series of High Holy Day prayerbooks.

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